Passing the Baton šāāļø
...and none too soon.
(Iām approaching this piece cautiously and with an underlying sense of trepidation. Iām speaking after the latest execution of young protesters š£ in Minneapolis, but only sparingly directly to it. They require only my witness and yours. We know what we see š. We know what it is. Now what?).
________________________
First, the world has passed me by. š¤
Itās taken me a while to grasp that. As human beings, weāre prone to denial. The inability to āmatterā (the passive invisibility of irrelevance) is nearly as traumatic as death itself. And like death, itās inevitable at some point. Iām OK with it; In some ways, it relieves me of the pressure to perform responsibly in this terrible day and time, other than as I find myself occasionally seized with a contrary notion in a momentary frenzy of unreality.
Somewhere along my lengthy path, it occurred to me that the scenery was no longer familiar. Weāre in a time and in a place that I no longer recognize. The rules have changed. The shared unspoken assumptions are different. Brains work differently. I find myself in the personally embarrassing position of having to say things out loud that no one should have to say in the twenty-first century in America. I feel a compulsion to try to explain things that in a previous and more lucid time were part of common understanding and would have required no explanation at all.
Iām no longer in any position (if I ever was) to make any useful observations or give any useful advice. I donāt understand any of this, and I no longer wish to try to understand it. To āunderstandā would cost me my sanity and my soul. Weāre in a place of national and (quite possibly) irredeemable madness.
Iāll give two quick and fairly minor examples and then Iāll move on:
(1) I hear all the time on cable-tv and online that āDemocratsā oppose this or that MAGA policy or Trump initiative. Is rigid partisan alignment with one or another political party all that is required to be in opposition to certain things? Are there not cases where itās a matter of plain common sense, or just ordinary humanity? I donāt know anymore, but I can say for sure that there was a time when that was the case. I lived in it for decades. Not everything was better then, but that part was.
(2) Another small annoyance that demonstrates to me a larger issue is encapsulated in the phrase āCritics opposeā¦ā or āCritics warnā¦ā etc. What else would critics do? Just tell me what they said and let me decide what they are. I get irritated by this modern tendency to dumb-down language and guide us to some preordained and simplistic binary conclusion.
That was the easy part for me. Itās going to get harder as we move forward. š________________________
Secondly, there are things that canāt be fixed (Or even if maybe they could be, itās really hard and very uncertainš).
As some of you may have surmised if youāve been alert, Iāve tended for years now to become impatient and irritated at the perpetual tendency to theorize and complain back-and-forth (among primarily our like-minded tribes) about Trump and the MAGA revolution such as it is. Weāll do it again today for sure: Weāll chatter like magpies and give each other headaches and indigestion. Then like Sisyphus and the boulder, weāll wait for the inevitable next provocation and do it all again.
Iām no different than anyone else. We all share this instinct to huddle and to commiserate. Iāve certainly felt it myself. In fact, Iāve had personal experience with it directly in my own life overā¦decades (?). Without going into overt detail, Iāll stipulate that I grew-up in an immediate family of five in a periodically dysfunctional home. Episodic, bender-style alcoholism was a way of life that punctuated an otherwise-normal household in ways that would not be believed (I can barely believe them myself and I was there for much of it). The difficult earlier traumas eventually gave way to a certain resigned and detached numbness, and an emptiness of spirit (There are many useful studies about alcoholic families these days that describe all this. Not so much then).
Through it all, we talked (and talked; and then talked some more). We talked to each other. We talked to ministers and doctors and counselors and policemen and friends and extended family members. At some point, the immediate crisis would subside. We would rest for a while and go on about our lives as if nothing was amiss. As sure as night follows day, it would flare again and we would return to our usual manic talking routine (The truth is that we developed over time a morbid fascination with the whole business. It became a sort of obsessive entertainment: What might happen this time? How low could it go? How bizarre could it get? Does any of that feel familiar?).
This went on with interruptions and stops-and-starts for every bit of thirty-five years. We were able to do essentially absolutely nothing of constructive value to break this relentless cycle. The circle of life turned on its axis. The illness eventually resolved into old age and death. Our torrents of words and theories over the years had precisely the same effect as if we had done nothing at all (which is in fact, pretty much what we did do in the end). We made a choice by refusing to make one in a situation where (understandably) none of the options seemed clear and there were no obvious convenient answers.
I think this current national tragic impasse has awakened in me the memories of my own private struggles from years ago, and that is what makes me feel such familiar and acute PTSD/anxiety over it. I donāt know what to do š„“. I didnāt know then, and I donāt know now. Every path forward presents its unique risks and dangers. Every path is uncertain. The failure to choose any path also comes at a cost (thirty-five years in my personal case) and is of course a choice of its own.
If thereās any chance to rescue ourselves (short of more-or-less conventionally waiting it out and hoping for the best) itās going to require strong, intelligent, disciplined, and courageous leadership. It will have to be able to properly assess risks and then take calculated actions around those it deems acceptable. Itās likely to involve personal danger (in fact, it already has) and one must understand and accept that up front. There can be no advance guarantees that anything can work successfully.
(Or if things drift far south, you can hold-out for thirty-five years and let nature take its course. I wonāt be around for that. š).

